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I’m writing in response to Dan Munoz’s Sept. 4 column titled “Nostalgia keeps grease trucks alive.” As the long-time owner of the premier grease truck RU Hungry? and the person responsible for making Rutgers University grease trucks a nationally recognized icon, I would like to weigh in with my opinion. Suggesting that our business continues to operate simply due to “nostalgia” or better yet, an “appeal to tradition” is to suggest we exist simply due to what we were and what we offered 30 years ago.
The Targum recently published a thought provoking commentary about battling individual racism against African Americans, written by Yvanna Saint-Fort, a self-identified black woman. As a Latino American myself, and having grown up in a community overflowing with other Latino and African Americans, I sympathize with her.
On Sunday, Sept. 21, the world’s largest climate change march to date is scheduled to take place in New York City. “The People’s Climate March,” as it is known, hopes to draw attention to the issue of climate change to world leaders at the upcoming United Nations summit by showing them that climate change is no longer an issue that can merely be put on the backburner. Framing the march as “the people’s” was a smart move on the part of the organizers, emphasizing that this is an issue that requires the attention of all people from all walks of life and corners of the globe.
It was a Thursday evening, and I was on a train coming from New York City heading back to New Brunswick. This Thursday in particular was the 13th anniversary of September 11.
If you ask any of my friends what I was like for the week before the Penn State-Rutgers game, they would surely tell you that I was a mess. I was constantly reading articles, making predictions or just yelling with excitement and nerves. As a Penn State alumna, a huge football fan and a current Rutgers graduate student, I had a serious vested interest in this game. Not to mention that since it was announced that Rutgers would join the Big Ten Conference, I had been smack talking and trying to explain what a real football school is like. I really needed the Penn State team to back me up.
Hey ya’ll. Jamie here, co-founder of Trans*missions and opinionated Rutgers graduate. Just because I graduated this past May doesn’t mean I’ve left for good. Rutgers has been home to me. As a New Brunswick native, Rutgers has always been an integral part of my day-to-day life. As a child, my mother, a 26-year Rutgers employee, used to parade her favorite little daughter around campus when summer camp let out early. She would show me off to her coworkers, brag about my soccer skills and occasionally let me sneak into the Cove arcade on Busch campus. I would play some of the games while my mom lifted heavy packages and filled mailboxes — the retro ones with a gold-tinted key. Things have changed at Rutgers since those days — lots of things. Those gold-tinted mailboxes are gone. Now they have a locker system that magically opens at the touch of a button, and then voila! There’s your Amazon package! (It’s not digital-aged magic by the way: My mom puts them there). Oh, and something else has changed at Rutgers since I was that little kid in the Cove. What I didn’t know back then was that nearly a decade later, I would go to Rutgers, just as my mom said I would, and I would become one of the leaders of the transgender movement at the University, co-founding Trans*missions, Rutgers’ first-ever transgender organization. That little Cove-dwelling girl would later transition and become a son rather than a daughter.
The NFL is huge. The Buffalo Bills just sold for $1.4 billion dollars despite that it hasn’t been to the playoffs in 15 years and isn’t even in the top fifty markets in the United States.
In light of yesterday’s release of a video showing Ray Rice knocking his then-fiancée Janay Palmer out cold, it is time for Scarlet Knight Athletics to cut its ties with Rice and remove him from Rutgers football history. For starters, remove Rice from the pre-game video showing RU alums currently playing in the NFL.
A wise fortune cookie once told me, “You’re aging rapidly in college.” I am a young, convivial and delicate soul who is 42 years old at heart and refuses to age. From a naïve kid’s standpoint, I was totally devastated to learn such hilariously unfortunate news from a fortune cookie.
It is the burden of abject identities to remain silent. Three years of college has taught me that courage is not gained through age or experience, but with the social amenities that one is allowed and that one takes. Too often do I hear stories about in-class anxiety, usually with the pretext that one is not smart enough, or would be embarrassed if she or he spoke up in class or that their professor would find their point so obscenely inept. In-class anxiety is a huge problem, but it is its prevalence among systematically oppressed populations that concerns me. If it was the case that all students felt discomfort upon speaking up, so that the thought of raising one’s hand would induce goosebumps and the act of speech itself would result in incredible distress, then our problem would be a much different one.
Bioethics: Perhaps you have heard the term and know what it means, maybe you have heard it but are not exactly sure what it means, or perhaps you have never heard the phrase. Even though I have been interested in bioethics for quite some time, I have realized only recently that the majority of people fall into the latter two categories — and for a good reason. I first became interested in bioethics during the genetics unit of my biology class. The concept of manipulating the genetic makeup of organisms was fascinating to me, and when we briefly covered the Human Genome Project in class, I knew I wanted to know more. Only when I actually tried to search for information on my own did I realize how inaccessible it actually is. Not only were there not many articles about the ramifications of genetic manipulation, but the ones that did exist were written in a way that was not friendly for general audiences. My column, “Under the Microscope,” seeks to solve this problem by making the ethical issues that arise from scientific and medical advancement comprehensible and (hopefully) interesting to the average Joe.
The Virgin Mary contorts as if she were taking horrible, staggered breaths — pulsating with each angry movement that Pierre makes as he wrestles with my dead landline.
While President Robert L. Barchi continues to stand by his and the Board of Governors’ decision to invite Condoleezza Rice to speak at this year’s commencement ceremony, ironically enough, Rice herself announced that she will be declining the invitation in light of student, faculty and community protests. The fact that Rice is capable of recognizing and responding to students’ adamant dissatisfaction and Barchi is not says a lot about how little the administration values its own students. Protests were expressed in the form of op-eds and open letters published in The Daily Targum and sent directly to the administration, a faculty petition and ultimately, direct action including a sit-in at Old Queens and other public protests. These were all peaceful actions that posed no harm to anyone and escalated only because of Barchi’s failure to even acknowledge protesters’ concerns.
To the men of Rutgers — and by this, I don’t mean all men. I mean men who have a penis and for some reason feel that this simple fact, this chromosomal trick, imbues within them a superiority otherwise undeserved. Many of these men are referred to as “bros” by others, though in truth I feel they must be only children, orphans, or else have only male siblings as I cannot fathom someone with a sister or mother they care for acting this way. Let me give you some advice to begin. You know that “rule” about racist jokes? If you have to look around to see if someone of that race is around before you tell it, you shouldn’t tell it. That rule. I hope to help you understand that this rule applies to more than just racist jokes. It applies to speaking about women as well.
On Monday, April 28, roughly 160 students protested inside and outside of Old Queens, the building that headquarters the brain trust of the Rutgers University Administration.
In order to help mitigate the never-ending debate of gun control, manufactures have created the seemingly efficient way to keep firearms in the hands of their rightful owners. By installing a specialized chip inside of the gun that will only activate the weapon when the owner is close by in proximity, it figures to reduce the number of violent altercations that occur, including suicides and accidental shootings. The chip communicates with a certain type of watch that the user must have on to give the signal that it is okay to fire the gun. In essence, all this new technology really does is put an Elmo Band-Aid on an already-leaky faucet.
When I wrote my commentary about liberal arts math education for the Targum last week, I didn’t really expect it to get much attention — which is why I was overjoyed to find that Kellen Myers, a math Ph.D candidate at Rutgers, had taken time to write a nice, long post of his own in response. My joy quickly faded, as nowhere in Myers’ retort did he actually address the issue at hand — namely, what kind of math should be taught to mathematically uninterested liberal arts majors. Let’s look at his three central claims, then go on to talk about the real issue.
What is democracy? What does it mean to be democratic? Democracy is the form of government “of the people, by the people, for the people,” as Abraham Lincoln once said. A democratic government is one that hears and acts upon its people’s wishes and concerns. As such, “the principle of accountability holds that government officials — whether elected or appointed by those who have been elected — are responsible to the citizenry for their decisions and actions.” What role do honor and justice play in this ideology? These concepts help form the backbone of this ideology. Those who are chosen by the people to lead must ultimately answer to the people, and also have a duty to fulfill the obligations of the people. These principles were what former Secretary of State Condoleezza Rice, like much of the Busch administration responsible for the invasion of Iraq, desecrated when they agreed to send the United States military abroad under the false pretense of protecting our freedoms and the American way of life.
As we head down the road toward this year’s commencement ceremony, the focal point of the event so far has been the debate surrounding Condoleezza Rice, namely, whether or not Rutgers should allow Rice to speak at the 2014 Commencement Ceremony. Not only will Rice be the commencement speaker, but she will also be awarded an honorary Doctor of Laws degree from the institution. A great number of students, myself included, believe that Rice should not be our commencement speaker. Why?
In a commentary in The Daily Targum on Wednesday, Leo Kozachkov expresses some misguided sentiments regarding mathematics education at Rutgers. While I appreciate the author’s love of the Elements, I believe the entirety of the commentary displays some serious, and perhaps deliberate, misunderstandings of the facts in question.